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racism

Can we talk about the R word?

July 14, 2018 by Poornima Manco

I was asked recently whether I thought racism had increased post Brexit. That’s a difficult one to answer. You see, one person’s experience cannot comprehensively cover every person’s experience. Yet one person’s experience can provide valuable insight into uncovering a wider, more insidious problem.

Racism is a troublesome word to associate oneself with, whether as a victim or as a perpetrator. I am not talking about the in-your-face skinhead trolls that wear their bigotry like a badge. I am talking about the more common, run-of-the-mill, ordinary, everyday, pedestrian racism that a foreigner is likely to encounter. The one that is impossible to articulate without sounding as though you have a chip the size of a boulder, on your shoulder. Yes, that one.

Let’s begin with the more virulent kind. The kind where hijabs are ripped off women’s heads, where men are beaten up for being the wrong colour, where a child is bullied for his accent… Has that increased? I cannot say for sure, but someone added me to a Facebook group called ‘Worrying signs’ and a skim through its page revealed enough racial hatred to get my stomach heaving.

I guess the question then needs rephrasing to- did it ever go away?

For someone like myself, who grew up in India, I had only known of racism in an academic way, as something that happened to other people in other countries. When I moved to the UK, and lived in an Asian area, I didn’t encounter it for obvious reasons. In my job, there was such a mix of backgrounds, ethnicities, religions and colours, that discrimination really had zero chance of flourishing.

My first encounter with racism came when I moved to a predominantly white area. At that time, I would have been hard pressed to describe it exactly so. One time, I was sat in a pew in the church, waiting for an Easter performance featuring the school my daughter attended. Not a single person came and sat next to me, despite it getting quite busy in there. Not one person. All sorts of thoughts went through my head. Did I smell? Was I difficult to converse with? Was there something wrong with me?

Over time, it became apparent that this was not an isolated incident. I was often treated as a pariah in the school playground. If I made any attempt at socialising, I was tolerated but rarely welcomed. People were polite, but nearly always, I stayed on the peripheries. Marginalised and largely ignored.

Was this racism I asked myself? After all, no one was being abusive or horrid. No one had mentioned colour, or asked me to go back to where I came from. So, what was it then? Was it me?  Was there something fundamentally wrong with me?

When one is educated, fluent in the language and reasonably assimilated into the culture, it is doubly shocking to discover that none of that matters. All that matters is your colour.

I have heard it said that India is amongst the worst countries when it comes to discrimination. After all, we have the caste system. We have the huge inequities that exist between the rich and the poor. We also have the multiple languages, regions and religions and divisiveness is rife, in one way or another. I have heard this being used as a defence anytime racism emerges as a topic of conversation. Yet, can two wrongs really make a right?

‘Using the race card’ has become yet another weapon to subvert an honest discussion. Yes, the ‘race card’ has been misused and overused, but it is a legitimate concern, and dismissing it as the fall back position of the disgruntled is, once again, disservicing those who are unable to vocalise the sheer helplessness of being on the receiving end of discrimination.

Have you ever been treated like dirt? Have you ever been looked at as though you are something that’s crawled out from under a rock? Have you ever had your pronunciation or your accent mocked? Have your abilities ever been doubted because of your provenance? No? It’s quite illuminating, I can assure you. It makes you look at yourself in a completely different light.

Call it a chip, call it a boulder, call it being hyper-sensitive, the fact of the matter is that most foreigners will attest to feeling disliked and unwanted at some point in Britain. This, in a country, that is known the world over for its tolerance and inclusion. I shudder to think of what it maybe like elsewhere.

I get it. It’s nice to stay in your comfort zone. Surround yourself with people that look like you, speak like you, have the same norms and customs as you. It is so much harder to step out of that zone and extend a bit of kindness to those who don’t. So often I have wondered at those who go completely glassy eyed in my presence, if it would kill them to acknowledge me as another homosapien that shares this planet with them?

I have become quite adept at hiding the hurt. There are times that I react, there are times that I step back and re assess, but every single time, I smart from the unfairness and unkindness of it all.

I have been lucky enough to not have to face the overt discrimination and bigotry that my black friends tell me is their lot. A long conversation with my colleague left me reeling. This is something he has lived with from day dot! Yet, he is polite and gracious at every given turn. What right do I have to complain if a bunch of bored housewives close ranks on me? I have seen nowhere near the level of abuse or segregation that so many others have.

At this point it is important to clarify that I am talking about a small percentage of people who indulge in this kind of behaviour consciously. We have all been guilty of inadvertently ignoring or snubbing someone when in a rush or preoccupied. But to do it, fully aware of one’s own actions and the damage it may inflict, is quite simply unforgivable.

You see, because it is so very subtle, it is also extremely difficult to pinpoint or address. How can any reasonable person say “You were just smiling at the people in front of me. Why the dead pan expression with me?” It sounds churlish and unreasonable and slightly silly. Yet, both the perpetrator and the victim are well aware of what has just passed between them. A snide little put down that whispers- you are not one of us, you don’t belong, I don’t like you, I wish to have no interaction with you. All that subtext in a single exchange.

Now, multiply this exchange several times over, in several different versions and tell me that I am imagining things. Can you?

They say, to feel another man’s pain, you need to walk a mile in his shoes. A white person may face all other kinds of prejudice based on their gender, their class, their education, even their accents but no white person will ever understand what it’s like to be discriminated against on the basis of colour.

So, coming back to the question my friend asked me. Has racism increased post Brexit? No, I can’t say that it has, purely because I don’t think it ever decreased. It just hid behind the veils of politics, laws and economic requirements.

Now, what has changed is that the people in Britain feel freer to express their opinions against foreigners. They have had enough of ‘bending over backwards’ and ‘political correctness’. Now they have the carte blanche to tell an innocent check out girl that she should trip and break her head open. (A true exchange between an old lady and the Asian girl serving her). They have the carte blanche to vilify, demonise, insult, disparage and dehumanise. Brexit has given them permission to.

Why? Because it feels good to air all the ugliness that had been building up inside, in all those years of political correctness. It feels good to tell these foreigners to ‘eff off’, it feels good not to have to put on a mask of politeness because one has to, it feels good to dispense with the token multiculturalism, it feels good to indulge in the casual cruelties of mocking and insulting, it feels good not to have to make room at the table for someone else regardless of how much food may go to waste. It feels good and it feels liberating. Doesn’t it?

Tell me, how else will Britain become great again?

Filed Under: Blog, Britain, discrimination, foreigner, racism, xenophobia

The Dutch tradition of Black Pete – a jolly children’s friend, or a racist caricature? Johanna Brunt

November 27, 2017 by Poornima Manco

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As a little girl growing up in The Netherlands in the 1970’s, the festive tradition of Sinterklaas was my favourite time of year. Based on Saint Nicholas, patron saint of children, Sinterklaas is seen as ‘the Dutch Santa’: a kind, elderly man with a long white beard, who hands out presents every year on the 5th December.

Sinterklaas lives in Spain, but every year in the middle of November he, and his loyal helpers, called Black Petes (of which there are many) arrive in The Netherlands on a steam boat. This is a huge event, which is broadcast on live tv, and a few hours later the same event takes place in towns all over Holland. Parents, grandparents and children all go to see the arrival of Sinterklaas together, and many children dress up as Black Pete (including black face paint), in celebration of this wonderful event. Sinterklaas is finally in the country. How exciting!

During the three weeks that follow, every Dutch family with young children watches the Sinterklaasjournaal (Sinterklaas news) at 6pm every day. The following day, children watch a repeat of it at school. It shows how Sinterklaas is busy preparing for the 5th December, with his Black Petes collecting children’s drawings and wrapping presents, and all of them settling into their temporary accommodation in The Netherlands (the Black Petes all live together in the Pietenhuis). Children put their shoes in front of the chimney, sometimes with a carrot in it for Sinterklaas’ horse Amerigo, and the next day there will be some chocolate coins or a small present in it. Also at this time of year, shops sell chocolate letters, marzipan and kruidnootjes (little Malteser-sized gingerbread cookies). Sinterklaas songs can be heard everywhere. Everybody is getting ready for the big day on 5th December: pakjesavond (present evening)! That’s when families get together, and children are beside themselves with excitement waiting for that loud knock on the front door. They run there as fast as their little legs will take them, and find a huge canvas sack full of presents on the door mat. “I’m sure I just saw a Black Pete running away behind those bushes! Quick, let’s get the presents into the house and open them up!”

‘Sinterklaas’ really is a fantastic tradition, and most Dutch people associate it with the kind of happy childhood innocence that is so rare in this day and age. It brings a warm and fuzzy feeling to the heart, like a soft, comforting blanket from the past that we want to pass on to the next generation.

So, when protests started against Black Pete about 5 years ago, most people were genuinely baffled and upset. Huh, Black Pete is racist? What on earth are you talking about? Black Pete is not a person, he’s a fictional character – it’s like talking about elves or gnomes as if they are real people! He is black, because he goes down the chimney to deliver presents to children, and the soot gets onto his face. Saying that this is a racist tradition is belachelijk (ridiculous)! Telling me that I am racist, because I, and millions of other people, enjoy this amazing children’s event, is very offensive and makes me quite angry. I really object to you accusing me of being racist – I am not, and you are spoiling the Sinterklaas celebrations with all this nonsense. I also know several people of colour who are perfectly happy with the traditional Black Pete, so that means that there is no problem. Political correctness has gone mad!

A huge discussion in Dutch society followed, and suddenly everyone was talking about the ‘Black Pete is racist’ issue. Around 90% of the population wanted things to stay as they were, and a pro Black Pete ‘pietitie’ (Piet-petition) on Facebook received a million likes within one day. It appeared that the people who wanted to abolish Black Pete were in a tiny, loony left, out-of-touch minority, and the not-so-silent pro-Black Pete majority was having none of it.

Personally, I wasn’t really sure where I stood in those days. I had moved to London when I was 20 years old, so I was following the debate from a distance. I could certainly understand the traditional pro-Black Pete point of view, based on my own happy childhood memories, but I could also see the other side of it. I remembered once reading a letter in my older sister’s Club magazine in the late 1970’s, in which a young black girl stated that she hated Black Pete, because children used to use it as a swear word towards her. Having spent many years living in a big, multi-cultural city, and meeting people from different countries and all walks of life through work, I probably also knew a lot more non-white people than the average Dutch person. I was pretty sure that they would find it hard to accept the idea that the Black Pete concept was completely innocent. It simply came across as unintended racism.

Curious to hear a neutral, non-Dutch, outsider’s opinion, I asked my English husband Chris what he thought of it all. He and I had been together for almost 20 years at this point, but amazingly, I had never talked to him about the Black Pete phenomenon – so I had no idea what he really thought of it! Chris is a very middle-of-the-road kind of guy: not particularly left-wing, nor particularly right-wing. He grew up in a half-English, half-Polish household in the middle of cosmopolitan London, so he’s pretty tolerant of other cultures, and not bothered about strange habits that other people may have. I truly had no idea what he thought, but I secretly suspected that he would say it was just an innocent Dutch tradition, and that the protestors were making a big fuss over nothing.

To my complete surprise and astonishment however, Chris said that he had always found Black Pete to be totally racist, and that he couldn’t believe that the Dutch were still getting away with this kind of stuff in this day and age. What??? Had I been missing something all these years? He wasn’t exactly on the fence – that was a very definite and damning opinion, from a pretty laid-back person. Was Chris right? Had I been blind to some kind of racist undercurrent; had I been too Dutch, too naive to see it?

I still wasn’t convinced that this was the case, but I did start to look at things through different eyes. “Black Petes”, i.e. black men, being helpers/servants to a white man. The songs: “Even though I am as black as soot, I do mean well..” In the old days, rather menacing and sinister-looking Black Petes putting naughty children in the sack, ready to take them away to Spain – while white Sinterklaas was the good guy giving presents (although, to be fair, Black Petes are very happy and friendly now, and everybody loves them). The similarities between Black Petes and black slaves (Holland’s involvement in the old transatlantic slave trade is notorious). The similarities between Sinterklaas’ steam boat, and old slave ships from colonial times. Black Pete’s name, the blackface, the big red lips, the afro wigs, the golden earrings. Try to google the words “Sinterklaas Russell Brand” on YouTube, and you will see what I mean. If you’ve ever had to explain the concept of Sinterklaas and Zwarte Piet to someone who has never heard of it, you will suddenly hear yourself utter the words “Look, I know it sounds bad, but it’s really not meant to be racist – honestly!” The more I saw and heard, the more I started to change my mind. Dutch people’s outraged and continued insistence that Black Pete was most definitely NOT a white person’s caricature of a black person began to ring quite hollow.

I also started to hear personal stories. I had a conversation with a black American colleague who came across some Black Pete-type pictures in a cafe in Barcelona. Being a very calm, culturally aware and sensible kind of guy, he debated whether or not he should stay quiet, but he then decided that he shouldn’t. He called the owner over, pointed at the pictures, and asked: “Is this how you see me? The blackface, the bright red lips, the curly hair…really? Do you think I look like that?” The owner was clearly embarrassed – to him, they were just pictures. But to his customer, they were hurtful, offensive and degrading.

There were other stories as well. A colleague’s son had been teased at school, with other kids calling him Black Pete when he was younger – which led to his mum now being a fervent anti-Black Pete protester. A Canadian friend who came to visit us in our Dutch town, joked “Oh, that’s not racist at all!” when she saw a picture of the “old-fashioned golliwog” (incidentally, another Thai friend who visited commented on how blonde everybody was, and that there was barely a non-white person to be seen). The “OMG-I-can’t-believe-it-this-is-so-racist!!” face of our English au pair, who came to the arrival of the steam boat in our town, and who texted photos of Black Petes to her friends back in the UK. They couldn’t believe it either.  I began to realise that every single foreigner seemed to see instantly what every Dutch person insisted did not exist.

Personally, I gradually became convinced that it was high time we changed Black Pete’s appearance. The debate in Dutch society is still ongoing as we speak, but it is also still pretty polarised. The question is, though: why are there not a lot more people like me in The Netherlands, who have changed their mind on Black Pete? Surely I can’t be the only person who has heard new stories and opinions, that they weren’t aware of before? My own solution would be simple: a gradual change from the traditional ‘blackface’ Black Pete, to a ‘Chimney Soot Pete’, who only has some soot on his face. It’s an easy compromise, and one that I think both sides could live with.

It’s hard to explain, but I suspect that the reason that people are sticking to their own uncompromising position, and why this is still such a black-and-white issue in The Netherlands (pardon the pun) is that the whole debate started off on the wrong foot some 5 years ago. Millions of regular Dutch people felt shocked that they were, in their view,  suddenly being accused of being racists, so it got their backs up. The anti-Black Pete approach was perceived to be very aggressive, and as a result, people on the other side dug their heels in. Extremism on the one side breeds extremism on the other side, unfortunately.

On the other hand, though, it is becoming increasingly difficult for the pro-Black Pete brigade to continue to deny that many people find Black Pete hurtful and offensive. Hundreds of tv programmes and news articles have been devoted to this issue. We now know, for instance, that many black children are being teased, and even bullied, and that the figure of Black Pete is no fun for them. Surely we can collectively agree that ALL Dutch children should be able to enjoy that warm, fuzzy Sinterklaas feeling? Or is that only reserved for white children? Even if you yourself may not particularly see the need for change (possibly because nobody in your predominantly white environment thinks that there is a problem..?), try to at least have an open mind, rather than the closed one which so many Black Pete supporters seem to have these days. No wonder that this debate keeps coming back every year – that’s what happens when you stubbornly refuse to move an inch.

Thankfully, things are changing, albeit much slower than the anti-Black Pete brigade would like. In 2013, 89% of Dutch people wanted to keep the traditional Black Pete, but now that figure has gone down to 68% in just 4 years. 26% of people now agree that Black Pete’s appearance should change. The irony is that it would have been pretty easy to reach a compromise many years ago, if things hadn’t become so polarised. But a change is still possible, desirable and inevitable in my view. Nobody wants to take away the joy of Sinterklaas – quite the opposite. Changing Black Pete’s appearance is hardly going to make much difference in the grand scheme of it all.

Roetpiet (Chimney Soot Pete), I believe that YOU will ultimately save the day. It is already happening, in the Sinterklaasjournaal, in shops and other places. And you know what? The world won’t end. Grownups will finally grow up, and Dutch children will be just as happy as they have always been.

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My name is Johanna Brunt (my Dutch name is Joke), and I was born in The Netherlands in 1970. After secondary school I studied English and European Studies at the University of Amsterdam. I went to London on a ‘gap year’ when I was 20, met my husband Chris, and ended up staying in London for 24 years.  Chris and I married in 2004, and we have 3 children: Emma (10), and twins Daniel and Katie (7). We moved (back, in my case) to The Netherlands in December 2014.

I have been a flight attendant for United Airlines since March 1992, flying out of Heathrow to the United States. Apart from the flexibility, the best thing about my job is that I get to meet passengers and crews from all over the world. I truly enjoy talking to people from different nationalities and backgrounds, and I have learned a lot from hearing various points of view about a variety of subjects. I am a firm believer in the Mark Twain quote that ‘travelling broadens the mind, and is fatal to prejudice, bigotry and narrow-mindedness’.

Filed Under: Blog, controversy, Guest blogger, racism, tradition

The politics of hatred

July 10, 2016 by Poornima Manco

I am not naive. I understand that not everyone can get along with everyone else, all the time. That’s a Utopian ideal. Yet tolerance, respect, and understanding is not too much to hope or ask for. Having been on the receiving end of racism (subtle or blatant), I can tell you it is one of the most humiliating, demeaning, soul crushing things that one human being can do to another. It makes you question your own worth and your place in society.

Post Brexit, there has been a rise in reported racist attacks. From terrorising mothers and children on the streets, to hate mail, to arson and death threats, Britain’s exit from Europe has been viewed by certain quarters of society as carte blanche to launch a hate-fuelled, bigoted vendetta against anyone who is perceived as “foreign”. That someone could be just as British as the person attacking them, but if they have an unpronounceable name or a different skin colour that is enough. Farage and UKIP have unleashed a monster that will be very difficult to rein, as years of hostility and simmering resentment has now found a voice and a direction. And it’s not pretty.

On the other side of the pond, Black lives matter are crusading against years of police brutality and discrimination.Leading from the assumption that all black men are thugs and criminals, the police shoot first and ask questions later. In most instances, they are never called into account for their actions. Racism is rife and protected.

Hatred and fear, more often than not, stem from ignorance. Different is construed as threatening. From perceiving a threat to a ‘way of life’ to then discriminating against those who ‘appear’ to be threatening this way of life is a short walk towards Xenophobia. A contagion that can affect the most educated to the most ill educated.

For all those who are truly appalled at the goings on, speak up. Speak for your fellow human, whether he wears a skull cap or she dons a hijab. Whether his skin colour is black or her eyes are slanted. Whether he struggles with your language, or she eats with her hands. Speak for them.

Amongst the many qualities that make us human, are the qualities of compassion and empathy. Let us put aside this fear and hatred, this self aggrandisement and reach out to those that seem different. How wonderful it will be to find that they are no different from you and I.

Filed Under: Blog, Brexit, discrimination, racism, Uncategorized, xenophobia

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