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What’s that all about?

July 28, 2021 by Poornima Manco

Blame it on my age, but I’m truly at a loss here. What on earth gives anyone the right to ‘cancel’ anyone else? Yes, I’m talking about the phenomenon of ‘cancel culture’. For those who don’t know what this means, here’s the definition according to Mirriam-Webster: the practice or tendency of engaging in mass canceling as a way of expressing disapproval and exerting social pressure.

The long list of people cancelled in recent years include the likes of Liam Neeson, Ellen DeGeneres, Jimmy Fallon and J. K. Rowling. What have they done, you might ask, that merits this kind of social (media) ostracism? Well, some have said some inappropriate things, while others have maybe consorted with the enemy, and others still have held an opinion that is contrary to the public tide of the moment. I won’t spell it out, because Google will do that bit for you, if you’re interested. My point is, while none of them are squeaky clean, what gives anyone the moral authority to pass judgement on these people?

The reason this trend bothers me so much, and why I’ve felt the need to express it on my blog, is twofold. One, there is something sinister in how free speech and opinions that differ from the mainstream, are suddenly being held up to social scrutiny that is at best, infantile and one-dimensional, and at worst, policing that harks back to the censorship wielded by totalitarian regimes. Two, where is the scope, in all this moral grandstanding, for people to make mistakes, to learn, to grow and repent? None of us are born perfect, but if you’re a celebrity, you’d better never have put a foot wrong, because that will come back to haunt you at some later stage in your career. At that point, not even a grovelling apology and a promise to do better could redeem you.

In all fairness, some people need calling out on their obnoxious behaviour, their toxic beliefs and their gruesome opinions. But let’s do it in a fair manner, a manner that befits a society that believes in debate, in conversation, and not in clamping down and deleting a person just because they did not adhere to the popular motif of the moment.

There is a cruelty to ‘cancelling’ someone that is tantamount to a public stoning. A cruelty that doesn’t consider the mental anguish, the financial fallout or failure to allow the person a chance at redemption. Even the law states that a person is innocent until proven guilty, so a cancel culture that rubs out a person swiftly without due process, is no less toxic than whatever abhorrent deed the person in question may have been accused of.

Chimamanda Ngozi Adichie, who penned a blistering article on how social media denizens act as moral guardians of the rapidly changing landscapes of what is right and what is not, said it best:

“We have a generation of young people on social media so terrified of having the wrong opinions that they have robbed themselves of the opportunity to think and to learn and to grow,” Adichie writes. “I have spoken to young people who tell me they are terrified to tweet anything, that they read and reread their tweets because they fear they will be attacked by their own. The assumption of good faith is dead. What matters is not goodness but the appearance of goodness. We are no longer human beings. We are now angels jostling to out-angel one another. God help us. It is obscene.”

It is obscene, and it is ridiculous. Go ahead, cancel me now. See if I care.

 

Filed Under: 2021, author, behaviour, belief, Blog, cancel culture, caution, change, controversy, culture

Failing forward

December 28, 2020 by Poornima Manco

We all know what kind of year it’s been. And I will not use it as an excuse, but I will admit that I have failed rather spectacularly at what I had so ambitiously vowed to do at the start of 2020. For those who’ve come to my blog a little later, here’s the link to my very public proclamation – New Year, New you & all that jazz.

Now, I had said that shopping has always been for fun and for fashion (for me), but this year it became my bit of frivolity too. When, with each passing day, all one read or heard was doom and gloom, I cheered myself up by buying a dress (or two), several lipsticks, some gorgeous shoes, and well… you get the idea!

In my defence, none of this is throwaway fashion. I made all these purchases intending to keep and wear these items for several years. Also, when I dispose of them in the future, it will be to a charity shop and not a landfill. However, even while I write this, I feel a twinge of guilt, because I had absolutely no need for any of these things I purchased over the year. I have a full to bursting wardrobe, outfits that range three sizes (for my fit to fat phases) and enough makeup to do over the entire cast of ‘Phantom of the opera’. Still, a girl with a credit card, an Instagram account and a desire to make herself feel better through any means possible, can end up doing a fair bit of damage to said card. I won’t even go into the psychology of what shopping came to embody in the year that never was. This was the chicken soup for my soul. Shallow, I know, but true.

So, as we near the end of this particularly horrendous year, I stand before you, a bit shame-faced, and quite rueful in not having followed through on my promise. However, with just a few days to go, I don’t see any reason to not want to try again. At some level I recognise that shopping is only papering over the cracks of anxiety, uncertainty and fear. It’s momentary joy in an unpredictable time. It’s comfort consumption, a crutch to handle that which there is no handle on. And each of us is ‘dealing with’ in our own unique ways. But equally, my original intent of doing something for the planet hasn’t disappeared entirely. I am still very cognisant of the fact that pandemics aside, our planet is groaning under the weight of our consumerism. And while I may have stumbled and fallen at the very first hurdle, I can still pick myself up and finish this race. With three days to go to 2021, now may be as good a time as any.

After all, in the immortal words of Scarlett O’Hara, “Tomorrow is another day.”

 

Filed Under: 2020, Blog, change, environment, life, movement, new year resolution, sustainabiliy, sustainable living, values

Invisible

July 23, 2020 by Poornima Manco

Am I invisible

Because I am old?

Does my grey hair, my wrinkles, my painful joints

Deny me the wisdom of my years?

 

When I was young

You saw me

My hair was like spun gold

My body agile, fertile

 

But my mind was impetuous

Uninformed

Feckless

Reckless

 

Yet, housed as it was

In that body

You listened

You heard

 

Now I know

So much more

Life has taught me

Patience, gratitude, forbearance

 

I could tell you to

Slow down

Take a breath

Think a bit

 

That life is

Accumulated

Through moments that pass

Much too quickly

 

That being present

For yourself

For those you love

Is the most important task

 

That sometimes difficult days

Are given to us as an exam

To teach and test

And pass we will

 

That boredom is

The providence

Of the very fortunate

As is leisure

 

That failure

Is far better

More virtuous

Than regret

 

Would you listen though?

Or, would my words

Pass through you

Like milk through a sieve

 

Has age no meaning

Years no gravitas

Experience no value

Sagacity no usefulness?

 

Because here I sit

In a crowd

Of young ones

And no one hears my voice.

Filed Under: 2020, Age, Ageing, art, behaviour, belief, Blog, change, creativity, dignity, free flow, free form, poem, poetry

Turn back time

December 21, 2019 by Poornima Manco

 

Oddly, synergistically even, I have started to watch two TV shows about time travel. One is the series based on the books by Diana Gabaldon, called ‘Outlander’, and the other is a new French series that Netflix suggested I might enjoy, called ‘Il etait une seconde fois’ (Twice upon a time). I’m only two episodes in on the first and partially through the first episode on the second. Although hugely different in cast, location and treatment, the premise is one of returning to the past, through some strange, magical happenstance.

As humans, we are continually fascinated with the idea of time travel, and explore this in many mediums, whether that is in books like ‘The Time Traveller’s Wife’, movies like ‘Back to the Future’ or television series like ‘Doctor Who’. The ability to challenge space and time is like an itch that needs scratching to be soothed. But why are we so taken with the idea of returning to the past? After all, unlike the future, where events are yet to unfold and therefore, there is a natural curiosity to find out more, we are already familiar with what has occurred historically, and indeed, intimately familiar with our own, personal histories.

Could it be, that in our desire to return to particular places and times in our past, we seek to amend or rectify our mistakes? Could it be, that having suffered bereavement or loss, we seek to spend time in the company of loved ones, knowing in hindsight that it will not last forever? Could it also be, that we seek to reimagine ourselves in our yet-to-be-determined futures once again?

Regardless of what we imagine or seek, turning back the clock is an impossibility. As they say, time and tide wait for no man. However, there are no boundaries to our imagination. So we continue to explore, examine and extrapolate the endless possibilities of breaking through such barriers.

Let us consider though, if ever, in the distant future, time travel did become possible, what life would be like. We could be stuck in loops of indecision, wanting to continuously examine the various permutations of a given choice and perhaps, returning over and over again to change seemingly minor moments that led to momentous shifts. How exhausting that would be! Would we be pushing the rewind button on our lives all the time? Would we ever be able to live with the choices and decisions we made at any given point? Would we grow, evolve, change or learn? What a great TV show that would make!

Hindsight is 20/20 and there may be several occasions in the past that we would love to be able to return to and steer our lives differently, but learning to live with the consequences of what we decided in that given moment, with the information and wisdom we possessed back then, is what maturity and growth are all about.

The fact is that life does progress linearly, from birth to death. Yes, it’s wonderful to imagine alternatives, but really, what is even more wonderful is to take nothing we have or do for granted. The inability to change the past, and the futility of trying to predict the future, is what makes life the thrilling ride that it is.

But when reality gets tedious and boring, there is always vicarious time travel to be indulged in. Go on, enjoy yourself! It’s Christmas, after all.

Filed Under: 2019, adventure, behaviour, belief, Blog, change, creativity, destiny, fate, life, time travel, travel

Half of a lifetime

December 5, 2019 by Poornima Manco

Today is a pretty significant day in my life. I haven’t tom-tommed about it everywhere, in fact not even my nearest and dearest know, but I have been thinking about it all day long. Today marks exactly half my life of being in Britain. This was the first day, all those years ago, that I entered the United Kingdom with a work visa in my hand, stars in my eyes and trepidation in my heart.

It was meant to be temporary, no more than three years and then I would’ve transferred to Hong Kong. Three years seemed like a very long time, but here I am, more than two decades later and it seems to have gone in the blink of an eye.

I am a naturalised British citizen now and very proud of the fact too. However, somewhere within me, an umbilical cord still binds me to my birthplace. I miss the seasons, the colours, the clothes, the food and most of all, my family and friends who still remain in India. However, Britain has given me so much as well. I have my own family here, I have many friends, my job, my hobbies, the freedom to be who I want to be, to reinvent myself, to be fearless and experimental, all of these are boons granted to me by this land.

I cannot lie though and say that everything has been smooth sailing. Adopting a new country as your own and adapting to its culture and norms can be quite terrifying. Even being fluent in English wasn’t enough at times, because my accent wasn’t right. The Indians here weren’t like the Indians in India, and I had to learn a new subset of behaviours and beliefs. Similarly, with the Britons, I had to understand that it could take years before acceptance and true assimilation could occur.

In all of this, I have learned to grow, to evolve, to change that which needed changing and hold on to that which I refused to change. My value system is Indian and will continue to be so, but my outlook has broadened enough to see the fault lines in what I left behind.

What would I consider myself today? An Anglicised Indian? I think not. The world is shrinking at a breathtaking pace. Not in terms of geography, but certainly in terms of connectivity. I am fortunate enough to have travelled to many parts of the globe, and if there’s one thing I can say confidently, it is this: I find myself falling in step with a country and a culture almost seamlessly, even if the language, currency, food and features are palpably alien.

Hence, even though I detest labels, the one I would most identify with at this point, is that of a global citizen. A hokey sentiment? Maybe. But one that feels most true to who I am today.

All those years ago, when I left home to pursue my career ambitions, I had no idea where I would end up and what I would end up doing. In twenty-odd years, I have lived a life I could only have dreamed of. A life filled with love, laughter, happiness, sorrow, career highs and career lows. I have been delighted to discover some wonderful facets to myself and been equally dismayed to find that I am also chock full of flaws. I have become a wife and a mother, I have become a teacher and a writer. I have travelled the world and I have retreated into superlative books.

If I am fortunate enough to have another few decades of life left on this planet, then all I could ask for, with humility and gratitude, is more of the same.

Filed Under: 2019, acceptance, adventure, Age, author, behaviour, Blog, Britain, career, change, culture, displacement, dream, foreigner, immigrant, success, support, values

The trouble with Brexit (Part 3): Project Fear: non-EU immigration

July 16, 2019 by Poornima Manco

Where were you born?

And what did you do to deserve that?

If you are reading this, there is a pretty good chance that you grew up in a relatively rich country, possibly a Western democracy. It is probably safe to assume that you have never experienced hunger or war. You are likely to be well-educated, well-travelled and well-fed. You have probably never been tortured for your beliefs.

What would life have been like for us if we had been born in Rwanda, Iraq or North Korea? Would we be completely different people now? Or would we still essentially be ‘us’, but just with a different religion or skin colour?

None of us get to choose where we are born. It is all down to luck. For far too many people in the world: bad luck. For some of us: good luck. Our sons are not child soldiers; our daughters have not been raped by intruders coming into our village at night. We are the lucky ones. Tonight, thank God it’s them, instead of you.

Sometimes, it’s good to not only count our blessings, but also to remember that it’s only through a fortunate accident of birth that we ended up in a First World country, and not through any merit of our own. So let’s have some sympathy for those less fortunate than us. Let’s treat other people with a basic level of respect and compassion. Yes, even migrants and refugees.

Unfortunately, some British newspapers seem to disagree with this premise. If you are one of their regular readers – in particular, if you read the Daily Mail, the Daily Express or, to a slightly lesser degree, the Sun – you will be very much used to headlines like these:

  • “EU killers and rapists we’ve failed to deport” (Daily Mail)
  • “Migrants milking Britain’s benefits” (Daily Express)
  • “Fury over plot to let 1.5m Turks into Britain” (Daily Mail)

The first thing you notice is the fact that migrants are usually painted in an extremely one-sided, negative light. Emotive words such as ‘invasion’, ‘flooding in’ and ‘scroungers’ provoke instinctive feelings of fear or anger inside us, and are used again and again. It is ‘us’ – good, decent, law-abiding citizens – versus ‘them’ – the nasty others, who threaten our way of life.

Sometimes, media hostility goes even further than that. In an article in the Sun in 2015, columnist Katie Hopkins compared refugees fleeing war zones to “cockroaches”. And: “Some of our towns are festering sores, plagued by swarms of migrants and asylum seekers, shelling out benefits like Monopoly money.”

In 1930’s Germany, Nazi media also compared Polish people to cockroaches (an ‘East European species of cockroach’, to be precise), and Jewish people to rats. “German Jews pouring into this country” was the headline of an actual Daily Mail article in 1938. It was ‘us’ – good, decent, law-abiding citizens – versus ‘them’ – the nasty others, who threaten our way of life. Years and years of anger and fear towards those ‘others’ eventually led to yellow stars on coats, and piles of human hair in Auschwitz. Sadly, history teaches man that man does not learn from history.

This inflammatory language in the British media has not exactly gone unnoticed. In 2015, the United Nations High Commissioner for Human Rights urged the UK media and regulators to tackle tabloid hate speech, saying “History has shown us time and again the dangers of demonising foreigners and minorities. It is extraordinary and deeply shameful to see these types of tactics being used, simply because racism and xenophobia are so easy to arouse in order to win votes, or sell newspapers.” In 2016, Cambridge University found that “Mainstream media reporting about Muslim communities is contributing to an atmosphere of rising hostility towards Muslims in Britain.” In the same year, Leicester University warned that a wider surge in hate crimes against migrants had been “fuelled and legitimised by the media”. A campaign called Stop Funding Hate urges advertisers and other companies to stop associating themselves with tabloids that spread fear and division.

It was against this background that the EU referendum took place in June 2016. Whether their fear was real or imagined: many British people were so concerned about immigration, that it became the second biggest reason why they voted for Brexit. And who could blame them? ‘Taking back control of our borders’ seemed to make perfect sense, and the right thing to do.

So was their fear real, or had the media really been unfairly ‘demonising foreigners and minorities’ for years? Surely these newspapers just report the facts, and we shouldn’t expect them to NOT write about crimes that have been committed by ‘foreigners or minorities’, just out of a misplaced sense of political correctness?

Sure, that is absolutely true. We shouldn’t censor the news, just because it doesn’t fit in with our own biased point of view. Surely it is not a racist thing to say that there is a strong link between pedophile grooming gangs and men of Pakistani heritage, for example? Isn’t that just a fact? Don’t we have a right to know about high proportions of crimes being committed by certain ethnic groups?

Of course we do – and perhaps it is also perfectly understandable that when we now hear about that particular crime, we tend to make a mental association with certain Pakistani men. That is based on several criminal cases that we’ve read about in the news during the past few years. But it does raise the question why we don’t make the same link with white men. When it comes to child abuse and pedophilia as a whole for instance, nearly 90% of pedophiles are white, and 98% of them are men. Do those crimes get underreported, and do the crimes committed by Pakistani men, Muslims or asylum seekers get over reported? Is that the reason why we don’t have newspaper headlines telling us how dangerous white men actually are?

The problem mainly lies with the interpretation and reporting of facts. When a small proportion of ethnic minorities (‘they’) commit certain crimes, we hear about it everywhere. As a consequence, we tend to associate the entire group with that crime. But when a small proportion of ‘regular white folk’ (’we’) also commit certain crimes, we don’t hear about it as much – and if we do, we are sensible enough to keep things in perspective, and not blame the whole group. We just don’t generalise as much. Most Pakistani men are law-abiding citizens, and so are most white men, so we are talking about very small percentages of both groups that commit crimes. But public perception is totally different in both cases, and so is the language that we use.

There seem to be completely separate standards for separate groups of people. Foreigners who settle in the UK are immigrants, for instance, whereas British people who move abroad are expats. ‘Auf Wiedersehen, Pet’ was a series about British guys in Germany, who work hard to support their families back home – but Polish builders doing the same thing in the UK nowadays are stealing local people’s jobs. What’s the difference, really? Where are the headlines about British expats stealing local people’s jobs whilst living abroad?

And when it comes to Brexit and ‘those foreigners’: did we really need to take back control, and from whom exactly? Did the UK ever even lose control of its borders in the first place?

In order to answer these questions, we first need to make a distinction between two different terms within the EU immigration debate: freedom of movement within the Single Market, and free movement of people within the Schengen area.

As we saw in part one, the Single Market is the biggest and most prosperous free trading area on earth – so much so, that out of only 35 wealthy countries  (or ‘advanced economies’) in the world, 27 are inside the EU. Freedom of movement is an integral part of the success and prosperity of the Single Market, along with freedom of goods, services and capital. It is also one of the reasons why the US economy is so successful, as workers can go wherever they are needed at any given time.

These so-called four freedoms make trading within the Single Market that much more efficient and frictionless, by radically reducing red tape and border queues. At the moment, an EU driver who arrives in Dover with a truck full of goods only has to show his passport and a CMR form, and off he goes – he doesn’t need a visa, and the contents of the truck do not need to be checked if they originated in an EU country. Contrary to popular belief, freedom of movement is not unlimited though. It is just that the UK, for reasons best known to itself, has chosen not to enforce any EU-recommended limits to it (more about that next time).

The Schengen area may greatly overlap the Single Market/freedom of movement area, but it is not the same thing. This is particularly true for the UK, which is part of the Single Market, but negotiated an opt-out from the Schengen area along with the Republic of Ireland. Schengen, named after a small town in Luxembourg where the treaty was signed, is basically an area where you can move freely from country to country without having to show your passport. Imagine driving from Germany to Spain, for instance: you would drive through several countries, but there are either no checks at all or just minimal checks –  which is particularly helpful for the 1.7 million people who commute to work across a European border every day. Incidentally, those internal borders can be restored on a temporary basis during special circumstances.

At the same time, Schengen countries do have strong controls on their common external border, and have established a European Border and Coast Guard Agency called Frontex. They also have a joint Schengen visa. Apart from that, the Schengen Information System (SIS) allows them to share data on criminals, missing people or stolen property. Even though the UK is not part of Schengen, it still enjoys close police cooperation with Schengen countries, and it uses the SIS to exchange information on law enforcement.

Now that we understand both freedom of movement within the Single Market and the Schengen zone a bit better, let’s have a look at some groups of immigrants on whom the Brexit vote will have absolutely no effect, but who often get mixed into the whole debate anyway.

Let’s start with regular non-EU migrants. This one is easy: the UK has complete control over anyone who enters the UK from a country that is not in the EU.

Next: refugees. A refugee is defined as someone who is officially recognised as a person who is unable to live in his or her own country because of war or natural disaster, or owing to a well-founded fear of persecution – for instance because of their race, religion or sexual orientation. I would highly recommend that you read the harrowing poem Home by Warsan Shire, a young British woman of Somali origin. In it, she explains that “You have to understand, that no one puts their children in a boat, unless the water is safer than the land.” About 85% of the world’s refugees live in poor, developing countries, often in camps. The country hosting the most refugees is Turkey, followed by Pakistan, Uganda and Lebanon. Around 4.4 million Syrian refugees are being hosted by just two countries: Turkey and Lebanon. Famous refugees include Gloria Estefan (who fled Cuba with her family when she was a toddler), Albert Einstein (who fled Nazi persecution), Freddy Mercury (whose family fled to the UK from Zanzibar in 1964) and Rita Ora (who came to the UK as a refugee from Kosovo). Once a refugee is in a particular Schengen country, it is illegal for him or her to travel to another one, and it reflects negatively on their asylum application if they get found out.

An asylum seeker is someone who is still awaiting a decision on whether or not they will be granted refugee status. In the UK, around 32% of asylum seekers’ claims are successful, going up to about 47% on appeal. It is not illegal or ‘bogus’ to be refused asylum; it just means that you haven’t been able to meet the very strict criteria to prove that you are a refugee. The number of asylum seekers in the UK is relatively small compared to some other European countries: there were only around 26,000 applications for asylum made to the UK in 2017, whereas Germany had around 198,000, and Italy had 126,000. They formed only about 5% of total immigrants in 2018.

It may be worth noting that according to the Association of Chief Police Officers, there is no evidence that asylum seekers commit more crime than anyone else. They are actually more likely to be victims of crime because of who they are; getting threatened and spat at on a regular basis. In fact, islamophobia, anti-semitism and hate crimes in general have all been on the rise in the UK since the Brexit referendum.

Illegal immigrants are people who enter the UK unlawfully, or who stay longer than they are allowed to. They are likely to be removed if their immigration status is discovered by the authorities. A report by The Migration Advisory Committee estimates that the numbers are very small: around 2,366 in 2016-2017, and around 1,832 in 2017-2018. This include people who arrive by boat, as well as those who stow away on ferries and lorries. Generally speaking though, illegal immigrants will only come to the UK if there are employers (often British) who are willing to illegally employ them.

Contrary to some reports, the UK asylum system is actually pretty tough. Asylum seekers do not have the same rights as refugees or British people: they are not allowed to work or claim benefits for instance. If they have no other means of supporting themselves, they can receive asylum support of around £5.39 a day, which is less than £2,000 a year. Illegal immigrants and asylum seekers are not entitled to, and do not get, benefits from the UK’s welfare system.

It is ironic that a hard No Deal Brexit will probably have some side effects that its supporters may not be aware of. When the UK leaves the European Union, all treaties between the two parties will cease to apply. This includes something called the Dublin Regulations, which basically allows European countries to return asylum seekers to the country where they first entered the EU. There, their fingerprints would have been taken (determining the country of first entry), and these fingerprints would then have been entered into an EU database called Eurodac. In a No Deal scenario, UK will lose the right to return asylum seekers to other EU member states because the Dublin Regulations will no longer apply. It will lose access to Eurodac as well. Apart from that, it also means that the UK’s rule-making power in the EU’s Common European Asylum System (CEAS) will end.

Even though we have all learned an awful lot more about the EU during the past few years, it is amazing how much misinformation is still out there. Also, in a country where ‘stranger danger’ stories are so prevalent and persuasive, it is easy to see the similarities between certain elements of the British press and the Leave campaign. Both rely heavily on the fear factor, and both have also been getting the facts wrong or distorted on a regular basis. Cue Nigel Farage’s infamous Breaking Point poster, and the fact that the Daily Mail has been banned as a source by Wikipedia due to its “poor fact checking, sensationalism and flat-out fabrication”.

It is also quite remarkable that both the popular press and the Leave campaign have focused so much on non- EU immigrants, who don’t have anything to do with Brexit. As we have seen, the UK has complete control over its borders when it comes to non-EU migration – and the numbers of refugees, asylum seekers and illegal immigrants are really pretty small. And crucially: the UK is an island, that is not part of the Schengen area. There is an actual, physical border with border checks, where everyone gets stopped and has to show their passports.

So yes, it may well be understandable that Mrs Outraged of Peterborough is extremely scared of foreign criminals. But we really should tell her that not only are the monsters under her bed not as big as she might imagine, Brexit is also not going to help her get rid of ‘those Pakistanis’ in her town. They probably have British passports – and besides, Pakistan is not in the EU, so it is totally irrelevant in this debate. And maybe, just maybe, she should try actually talking to some of those monsters. She might find out that that ‘they’ are actually not that different to her after all, and that The Others are really just human beings too.

Let’s end with the words of Michael Palin, who says: “I’ve actually been very reassured by travelling. It has made me feel the world is safer than you think it is, if you just read the news. Most people want to bring up their children, build their houses and live peacefully with their neighbours. They don’t want to kill anybody. Travelling is a very good way of confirming that the world is not a beastly place at all, but a place full of opportunity and great people.” Amen to that, Mr Palin.

Next time, let’s have a look at something that actually does matter in the Brexit debate: EU migration, and whether or not Turkey really is set to join the EU. Still a lot more Project Fear to come.

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Johanna Brunt was born and raised in The Netherlands. She has spent half her life there on the continent, and half her life in the UK. After studying English and European Studies at the University of Amsterdam, she moved to London where she started working for an international airline. She is married to a Brit, and they have three children together.

Filed Under: 2019, Blog, Brexit, Britain, change, communication, democracy, Education, Europe, European Union, Fake news, foreigner, Guest blogger, identity, immigrant, outlook, politics, refugee

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